Balpakram National Park

The land of the perpetual wind.

Some important landmarks of Balpakram National Park

These are few of the landmarks associated with traditional Garo folklore and belief.

Boldak Matchu Karam

Boldak Matchu Karam is a tree (Schima Wallichii) where the spirit of the departed soul would tie his cow, which was given to the deceased by his relatives to carry his belongings into the afterlife. It is believed that the spirits would ties their cows in this Boldak tree trunk while they go to wash off the ashes of cremation from their bodies in the Chidimmak black water pool nearby. What's puzzling is that the tethering mark of the rope around the tree trunk can still be seen today. The Boldak Matchu Karam is located on the edge of the Me'mang Anti or the Marketplace of the spirits.

Chidimmak / Chigisim

Chidimmak / Chigisim or the "Black pool" is a small pool of freshwater flowing from the nearby forest into the Balpakram plateau. This stream will later join with other streams to form the Mahadeo river. Chidimmak is one of the most important landmark in Balpakram. It is believed that the spirit of the deceased person will come to this pool to wash off the ashes from the cremation before entering into Balpakram. Therefore the water in this pool looks black and dirty from a distance, however, when you reach nearer, the pool becomes crystal clear and transparent. 

Me'bit Me'bang

Me'bit Me'bang is believed to be Dikki's granary. It is a small conical mound of exposed multicolored rocks and pebbles. It is strongly believed that, the direction towards which the pebbles appears, villages in that direction will get good harvest that year. It has been proved that, the pebbles mysteriously reappears in the next morning even if the pebbles are cleaned the previous evening. It is also believed that, this mound can also grant you your wish if you pray for your wish near this mound. The mystery deepens...
 

Rangdokram A'bri :

This small hillock on the edge of the Balpakram cliff is called Rangdokram A'bri or the hill where the gongs are played. It is believed that, when a new spirit comes to Balpakram, musical instruments like the gongs, flutes, drums and cymbals are played in this hillock to call all the spirits to welcome the newcomer to Balpakram. Gongs are also sounded to call for a meeting at the nearby Me'mang Melaram or the meeting place of the spirits. Villagers walking past this hillock claimed to have heard faint sounds of musical instruments and sounds of human voices murmuring near this hillock. 















Chitmang Peak :

Chitmang Peak is the 2nd highest peak in Garo Hills. It is about 1029 meters above sea level. Chitmang Peak is also known as Waimong by the local Atong tribes and the Hindus call it Kailash Pahar. The Chitmang Peak changes it's shape depending from where you are looking at it. If you are looking from Rewak / Karukol side, it will look like a dome. If you look from Rongara side it will look like a bull. If you look from Balpakram plateau it will look like a box (See above).

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Best time to visit Balpakram

Best time to visit Balpakram National Park is from late October to mid May. However, many tourists prefer to visit from March to May to see the Dikge or the ground orchid bloom. When the rain comes pouring, Balpakram is hard to access due to mud and slush. But these are what adventures are made of. 


 

Dikki ni ring :

Dikki ni ring or Dikki's boat is a stony mound on the far western end end of the Balpakram ridge, near the Matcha Nokpante. According to the folklore, Dikki, the elder brother of Bandi, was rowing his boat towards his home on one stormy night. He tried his best to row against the strong wind and choppy waters. Dikki tried all night but he lost his strength and the boat overturned. Dikki swam away to safety but as dawn breaks, the overturned boat turned to stone.  The stony mound which resembles the overturned boat can still be seen today at Balpakram. 


 

Goera Rong'jaleng :

Goera, the God of lightning and thunder was the protector of the people. It is said that during those days, the Gods and the humans live and work together. The village folks are farmers and they would look after their farmlands and fields. It was during these harvest time that the giant 7 headed demon boar Wakskal or the Wakmanggonchi Aragondi would come and destroy the crops and even kill the village folks. No one dared to fight or confront the giant 7 headed wild boar Wakskal. Villagers requested Goera to save them and their crop from this Wakskal once and for all. Goera took upon himself and waited for the Wakskal to come again into the farmland. Goera waited many nights at Goera Ronggat on the edge of the cliff. The 7 headed demon boar did come one night and seeing the boar Goera stood up and advanced towards the boar. Finally, Goera knelt and fired his deadly arrow which hit the wild boar in his chest. The wild boar Wakskal did not die instantly and he turned and ran away over the hills towards the  Moheshkola river. Goera chased the boar over the hills and they fought the final battle at Mite Dingram or Dakgrikram on the Moheshkola river..... 

(The story continues later......)


Goera Rong'jaleng is the place where Goera knelt and fired the deadly arrow to kill the 7 headed demon boar Wakskal Aragondi. The spot where Goera knelt can also be seen today in this white rock, protruding on the edge of the Balpakram cliff.